My work explores how children and adolescents make sense of interpersonal and group conflict situations, especially the types of conflicts in which one or both parties feel hurt or mistreated. I'm particularly interested in how the specific ways in which children interpret these experiences both affect their actual behavior in conflict situations and further their moral development. I have studied this process by interviewing children about hypothetical conflict situations (Shaw & Wainryb, 2006; Wainryb, Shaw, Langley, Cottam & Lewis, 2004; Komolova & Wainryb, 2011) and, also, by eliciting children's narrative accounts of their own conflict experiences (Wainryb, Brehl, & Matwin, 2005; Pasupathi & Wainryb, 2010a; Recchia, Wainryb, & Pasupathi, in press; Wainryb & Recchia, forthcoming-a).
Conflicts that result in harm, hurt feelings, and unfairness are part and parcel of children's everyday lives, and therefore integral to normative moral development. Nevertheless, there are millions of children across the world for whom their everyday social and interpersonal experiences involve much more severe forms of violence and injustice, including murder, torture, forced displacement, and extreme poverty. In current work, I ask how children make sense of such extreme instances of interpersonal and group harm, and how their subjective interpretations of these experiences further - or hinder - their moral development (Recchia & Wainryb, 2011; Wainryb & Pasupathi, 2008; Wainryb & Pasupathi, 2010; Wainryb, 2010). Current studies include groups of children and adolescents displaced by civil war (e.g., in Colombia; Posada & Wainryb, 2008;Wainryb & Pasupathi, 2010) and tribal wars (e.g., in Papua-New Guinea; /_documents/people/wainryb/wainryb-political-violence-and-disruptions.pdf), children from refugee communities relocated in the United States (e.g., from Bosnia; Pasupathi & Wainryb, in preparation), and even groups of children and adolescents who were themselves recruited into armed groups and served as child soldiers (e.g., in Colombia; Wainryb, 2011), as well as children and adolescents living in violent communities in the United States (Wainryb, Komolova, & Florsheim, 2010).
As I take a developmental perspective on all of these questions, I also consider in my research the possible developmental constraints that might operate on children's understandings of their social experiences. For example, how do 3-year-olds, as compared to 10- or 15-year-olds, make sense of conflict situations in which they are directly involved? How do differences in their social-cognitive abilities, narrative abilities, and theories-of-mind affect their understandings? (Wainryb & Brehl, 2006; Pasupathi & Wainryb, 2010b).
Finally, it is important to consider that whenever children make sense of their experiences with conflict, they necessarily engage in negotiations with their culture's available frameworks for interpretation. I have written extensively, from a developmental point of view, against the individualism/collectivism distinction. In my view, that sort of characterization of culture conceals the varied experiences of individuals within cultures, ignores systems of inequality within societies, overestimates the power of culture to dictate meaning, and underestimates the ability of individuals (including children) to make sense of their own experiences. In the research I have conducted in the Middle-East and South-America, I have advocated a shift away from a focus on the cultural patterning of development to a focus on the diverse experiences of persons within their cultures. Such a focus, in my view, acknowledges that cultures are made up of individuals who reflect on their culture's values and traditions, accepting some and rejecting others. It also acknowledges that the ways in which people make sense of their culture's values and traditions are seriously impacted by the power inequalities that are part of most cultures (Wainryb, 2004; Wainryb, 2006; Wainryb & Recchia, forthcoming-b).
Opportunities For Students
We are currently seeking volunteer research assistants to help with projects relating to: social and moral development; self and identity development; parent-child interactions; peer interactions; group identity and discrimination. Depending on individual interests and experience, volunteers may be involved in recruiting participants, assisting with interviews, transcribing audio files, entering and coding data. If you are interested in being a part of our research team, please email me ( firstname.lastname@example.org ) and tell me a bit about yourself. Including a copy of your transcript and academic/employment references would also be helpful.Students interested in doing a senior thesis are especially encouraged to apply. Email me with: GPA in psychology, past coursework, research and career interests long-term.
Ph.D., University of California-Berkeley (Human Development, 1989)
My Current Graduate Students